Director:
Eric Khoo
Cast: Koh Boon Poh (Ming), Lucilla Teoh (San San), Jack Neo
(Ah Gu), Ah Gu's wife (Quan Yifeng), Lum May Yee (Trixie),
Roderick Lim (Tee)
Singapore is not well known for its film industry, being more
well-known as a nation well-known for being economically well-hung
compared to its size, a diverse society with remarkably low
levels of tension or problems on the surface. However, it
is what occurs below the surface, that concerns this film,
a caustic criticism of the state of the country's soul.
The
film starts with a montage of slices from the lives of the
ordinary people living in the grey government housing apartments,
like flicking through pages before settling to focus on the
life of a disaffected loner, who commits suicide at the beginning
of the film. His wandering ghost provides the connecting arc
between the three stories, a silent observer taking us into
the intimate lives of these characters. The first focuses
on Ming (Koh Boon Poh), who, at the cost of his own personal
fulfilment, strove to live up to the traditional Chinese expectations
of the eldest son of his family. With the parents away, he
is in charge of his two younger siblings, Trixie (Lum May
Yee ) and Tee (Roderick Lim). In the second story, overweight
and lonely San San (Lucilla Teoh) contemplates suicide, her
mother's torrent of abuse still ringing in her ears long after
her death. And lastly, noodle-hawker Ah Gu (Jack Neo) is hen-pecked
by his new mainland Chinese wife (Quan Yifeng), a shrill woman
disappointed that her husband wasn't the rich businessman
he said he was. Though not dealt with in much detail, even
the ghost's own personal life is dealt with.
Eric
Khoo expresses his social commentary through the characters
in these three stories. Ming represents the anally retentive
aspect of Singaporean authority, but also at a personal level,
the frustration and despair stemming from a man dealing with
his own ineffectuality. His two rebellious younger siblings,
promiscuous Trixie and the surly Tee, represents the younger
generation made bored from the comfort and security of their
society, and chafing under the yolk of their overbearing older
brother. San San's deep unhappiness stems from her mother's
abuse, her upbringing representing the dark side of the much
vaunted Asian values apparently credited with the success
of the country. Ah Gu's wife, though having gold-digging tendencies,
provides an outsider's viewpoint on the over-regulated environment
of the society with acidic and belittling force. And throughout
the whole film, several characters rattle off grim statistics
afflicting this Asian utopia - suicide rates, teenage pregnancies,
venereal diseases, etc. Khoo even includes the headliners
of the day, something which might unfortunately date this
film.
The
Singapore depicted here on film is one filled with an extraordinary
Babel-like cacophony of languages: not only the lexicon of
Singlish (Singaporean English) but at least four Chinese dialects
along with Malay and Tagalog share the screen. Gossip and
business are conducted at coffee shops, as of old, and slices
of the down-to-earth colorful streetlife contrasts strongly
with the austere sterility that Singapore is unfortunately
turning into. There is a feeling of loneliness, despair and
alienation masked by the typical Asian poker face permeating
the fabric of this film, from the suicide of the young man,
the longing of a Fillipino maid for her distant child, to
the regret and homesickness of Ah Gu's young bride. Though
at times rather extreme, harsh and rough around the edges,
the importance of this film is rightly deserved. And at the
end of the film, the wandering ghost provides what comfort
it can to a grieving San San, showing a small spark of hope
and optimism for the future.
Eden
Law
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